john 14:17 explained

[Note: See Johnstone G. Patrick, "The Promise of the Paraclete," Bibliotheca Sacra127:508 (October-December1970):333-45.] Matthew 9:14-17 Further Criticisms. "I am with you and will be in you" is the same as saying, "I am with you and the Spirit will be in you." The world cannot receive Him, because it neither sees Him nor knows Him. Commentary on John 13:31-35 (Read John 13:31-35) Christ had been glorified in many miracles he wrought, yet he speaks of his being glorified now in his sufferings, as if that were more than all his other glories in his humbled state. He is not speaking against music and art that can be enjoyed and reflected upon. 9 Barrett 10 suggests that its meaning should be sought in a study of its cognates, parakalein and paraklesis for example. 16:5 uJpavgw Now the theme of Jesus’ impending departure is resumed. Matthew 9:14-17 Fasting – Imposed or Ritualised (Mk 2:18-22; Lk :33-39) 14 John’s disciples approached him and said, “Why is that, while we and the Pharisees fast, your disciples do not fast?” After indicating the criticism of Jesus by scribes and Pharisees, Matthew introduced the censure (or puzzlement) of a third group, disciples of John. the Spirit, the truths and doctrines of the Gospel; they can (68) Hence it follows, that until we have been inwardly instructed by him, the understandings of all of us are seized with vanity and falsehood. The Spirit approves Himself as the Paraclete, by imparting the truth to those whose cause He defends in their severe process with the world. John mentions the ascension thrice, in ch. But you know him, because he lives with you now and later will be in you. Work as Members of One Another (Romans 12:4–8) Bible … The definite article in both cases. Answer: In John 3:13 Jesus says to Nicodemus, “No one has ever gone into heaven except the one who came from heaven–the Son of Man.” This verse is somewhat difficult to interpret and is often misunderstood. It is the Spirit alone therefore, who, by dwelling in us, makes himself to be known by us, for otherwise, he is unknown and incomprehensible. He indwells believers ( Romans 8:9; 1 Corinthians 12:13). John 14:1 "Let not your heart be troubled: ye believe in God, believe also in me." 1 John 5:14-17. Bible Language English. OVERVIEW This discourse takes place at the Last Supper (see chapter 13), and represents Jesus' attempt to prepare the disciples for what is coming. Jesus explained in John 14:26, that the Holy Spirit would bring to them the remembrance of what He was telling them. the world, and the men of it, can neither see him with their of In verse 20 He again tells them that although they would sorry at His suffering and death the world would rejoice. 14 If ye shall ask any thing in my name, I will do it. That ministry began on Pentecost when the church began ( Acts 2:4; cf. understandings, because he is the "Spirit of truth", which they But the disciples are ‘of the truth;’ they welcome the heavenly Guest; He ‘abides’ with them; He ‘is’ in them; they advance to ever deeper knowledge of what He is and does. 14:26; 15:26; 16:7-11 and 13, 14 [cf. He says in verse 16 that what he is warning his readers about is "the lust of the flesh and the lust of the eyes and the pride of life." II:252]). The Spirit of Truth uses the Word of truth to guide us into the will and the work of God." Jesus now identified the Helper as the Spirit of truth (cf. 38 Unless otherwise indicated, all Scripture quotations are from the NET Bible. Even the Spirit of the truth; whom the world cannot receive, because it beholdeth him not, neither learneth to know him: ye learn to know him, because he abideth with you, and is in you. Of all weapons, this is the noblest. John 17:11 “And now I am no more in the world, but these are in the world, and I come to thee. Look at the Book. The Spirit comes to the world, and would stay with it; but it will not have Him for a guest, and it never attains to that experimental knowledge of Him which is alone worthy of the name. The world cannot, so long as it maintains itself to be the world, become partaker of the Spirit; for that Spirit it has no receptivity: its eyes, defiled by sin, cannot perceive Him; and therefore it is excluded from the independent possession of the high and noble blessedness of truth, access to which can be obtained only through the Spirit. I have given them the glory which you have given me, that they may be one, as we are one, I in them, and you in me." John 16:13; 1 John 4:6. John is not speaking here of enjoying the earth and the beauty of God's creation. 14:12-17 Whatever we ask in Christ's name, that shall be for our good, and suitable to our state, he shall give it to us. John 17:11 “And now I am no more in the world, but these are in the world, and I come to thee. Later, Jesus will reinforce this idea of the Spirit guiding and teaching believers (John 15:26; 16:7–11). He is the Holy Spirit, who leads into all truth. He is called the Spirit of Truth, because part of His special office is to bring truth home to the hearts of men, to carry it from the material to the moral sphere, to make it something more than a collection of signs seen or heard—a living power in living men. Moral blindness of the Gospel are more characteristic of the world can not receive because! Perceive and know the Holy Spirit would bring to them the remembrance of what precedes turn hence..., that the Holy Spirit would bring to them the remembrance of what precedes how we come to understand ’. Jesus treated His departure as an already accomplished fact not lawful for thee to have.! The Fall downwards the world knoweth and seeth, although it is not speaking against music and art can... Their lives was telling them the Importance of Workplace relationships ( John 14-17 ) emphasis... Him and told them that the world will no longer servants…but friends ” ( 14–17... 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